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<font face="Arial, sans-serif"><font size="2"><b>Bewusstsein ist ein
kollektives Problem – Teil 1: Der Totenkult</b></font></font>
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<font face="Arial, sans-serif"><font size="2">Eine
Ausstellung im Rahmen der Galerientage 2018, Graz</font></font></p>
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<font face="Arial, sans-serif"><font size="2">kuratiert von
Robert Gruber</font></font></p>
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<font face="Arial, sans-serif"><font size="2">mit Werken aus
der Sammlung und des Kollektives</font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Consciousness
Is a Collective Problem - Part 1: The Cult of the Dead</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2">An exhibition
held at the Galerientage 2018, Graz
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<font face="Arial, sans-serif"><font size="2">Curated by
Robert Gruber </font></font></p>
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<font face="Arial, sans-serif"><font size="2">with works
from the collection and the collective</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Works by</font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>André
Baschlakow</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Joachim
Baur & sattler-glockner</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Martin
Bilinovac</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Paul
Braunsteiner</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Imants
Daksis</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Jeremy
Glogan</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Robert
Gruber</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Kathrin
Hanga</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Nicolas
Jasmin</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Alastair
Levy</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Michael
Part</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Anja
Ronacher</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>r.j.
sattler</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Hubert
Schmalix</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>[[[ALTAR:THRON]]]</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2"><b>Franz Zar</b></font></font></p>
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<font face="Arial, sans-serif"><font size="2">Opening 04.05.
2018 / 19:00</font></font></p>
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<font face="Arial, sans-serif"><font size="2">05.05. -
30.05. 2018</font></font></p>
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margin-bottom: 0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; line-height:100%">
<font face="Arial, sans-serif"><font size="2">Tuesday 11:00
– 13:00</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-top: 0px;
margin-bottom: 0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; line-height:100%">
<font face="Arial, sans-serif"><font size="2">Friday –
Sunday 15:00 – 18:00</font></font></p>
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<font face="Arial, sans-serif"><font size="2">and by
appointment + 43 650 5559666</font></font></p>
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margin-bottom: 0px;margin-top:0px; margin-bottom:0px;
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</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Shuttle
service / 04.05. 2018 / Vienna - Graz - Vienna</font></font></p>
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margin-bottom: 0px;margin-top:0px; margin-bottom:0px;
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<font face="Arial, sans-serif"><font size="2">Departure
Vienna:</font></font></p>
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<font face="Arial, sans-serif"><font size="2">15:00,
Opernring 1 / Bus stop 59 A, 1010 Vienna</font></font></p>
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<font face="Arial, sans-serif"><font size="2">(arrival Graz:
Burgring, 8010 Graz)</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Departure
Graz:</font></font></p>
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<font face="Arial, sans-serif"><font size="2">23:00,
Burgring, 8010 Graz</font></font></p>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2">(arrival Vienna: Opernring 1
<font face="Arial, sans-serif"><font size="2">/ Bus stop
59 A, 1010 Vienna</font></font>)</font></font></div>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2">Registration: <a class="moz-txt-link-abbreviated" href="mailto:info@galerientage-graz.at">info@galerientage-graz.at</a></font></font></div>
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margin-top:0px"><font face="Arial, sans-serif"><font
size="2"><br>
</font></font></div>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2">gottrekorder e.v.</font></font></div>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2">Rechbauerstrasse 19 A</font></font></div>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2">A - 8010 Graz</font></font></div>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2"><a href="http://www.gottrekorder.com"
id="LPlnk173445" moz-do-not-send="true">www.gottrekorder.com</a><br>
<br>
</font></font></div>
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margin-top:0px"><font face="Arial, sans-serif"><font
size="2"><br>
</font></font></div>
<div style="margin-bottom:0px; line-height:100%;
margin-top:0px"><font face="Arial, sans-serif"><font
size="2"><br>
</font></font></div>
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margin-top:0px"><font face="Arial, sans-serif"><font
size="2">
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lang="en-GB">
</p>
<div style="margin-top: 0px; margin-bottom: 0px;
line-height: 115%;" lang="en-GB">
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align="RIGHT" lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Anthropologischer
Raptus nr 55\241</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
align="RIGHT" lang="en-GB">
<font face="Arial, sans-serif"><font size="2">for
gottrekorder e.v. graz</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
align="RIGHT" lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Vienna,
March 2018</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Consciousness
is a collective problem</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">Part 1 – </span>
<span lang="en-GB"><b>The Cult of the dead</b></span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">A</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Dualism*.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
cult of the dead is</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
origin of fear.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
origin of fear</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Is the
cult of the dead.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">To
believe is to say: ‘Hocus-pocus’ (Hic est enim
corpus meum).</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">But
first things first.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Belief,
that is, what one does not know, ceases only if
death can be civilised.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">(A
conjecture.)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">To civilise is not to cultivate.
Death
</span><span lang="en-GB"><i>is</i></span><span
lang="en-GB"> cultivated. It is about a cult,
not about profanation. In the cult, death is
anything but profane.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">There seems to be a paradox
inherent in death, one akin to pornography.
(The paradox, however, consists in this, that
death as such is not at all cultivatable if
its being
</span><span lang="en-GB"><i>is</i></span><span
lang="en-GB"> not. One believes what one wants
to, but decisive here is the basis.
</span><span lang="en-GB">The basis is a
wilfully </span><span lang="en-GB"><span
style="background: transparent">appropriated</span></span><span
lang="en-GB"> copy of the appropriation.</span><span
lang="en-GB"> If nothing preceded belief that
was believable, worthy of belief – that is,
acknowledged by belief to be worthy – then
there would be mere emptiness. And it is well
known that the fear of death is to be
preferred to the certainty of the void, to
pure fear, to the possibility of decision.
Pornography shows us to one other, shows the
other in us, in the mirror of the Opposite.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
cult is based on belief.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">Death itself </span>
<span lang="en-GB"><i>is</i></span><span
lang="en-GB"> not. The opposite of matter is
anti-matter (simply formulated, whatever it
is, it is. Even all ‘holes’ are always
described by the absence of something – as
negation, difference or antithesis – by
indirect reference. Dialectics).</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">(Circular argument or rather a
vicious circle?) Even reincarnation, hinted at
in one idea or another, even in the case of
the Christians, is a memory, a remembered form
linked to formerly living matter. In belief,
there is no breaking out of the circle of
eternal life! How should the soul be used as
an antonym to matter, as something remaining,
when it is soul that makes life possible for
this matter? And through which
</span><span lang="en-GB"><span
style="background: transparent">matter </span></span><span
lang="en-GB">first become mortal? In belief,
there is no ‘dead matter’. There is only the
‘falling away’ from, the ‘waste’ of
</span><span lang="en-GB"><span
style="background: transparent">soul,</span></span><span
lang="en-GB"> the various circles of Hell – a
‘godless’ conception, so again in the sense of
the matter- anti-matter understanding. All
that is, is creation. An eternal dialectical
understanding, a re-trieval.)</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">What
would be left of the ‘dead matter’?</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
memory ... of the living.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">(A difficulty in itself. Which
memory? Of what? Of dead matter, or rather
living matter? But here the consideration of
memory through a phenomenological analysis is
not necessary. Decisive is</span><span
lang="en-GB"><span style="background:
transparent"> the existence of memory!)</span></span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">But
the memory is hardly ‘lasting’. Or how lasting
is it, in what does the survival of memory
consist?</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
retrieval (the ‘pretending as if’) of a copy of
life or a lifetime and their contents. This is
not the same thing. So much is certain: one’s
own death does not belong to life. Only the
death of the other – as a cult and as a reminder
of the copy of his (the deceased’s) lifetime.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">Time is an even more confusing
problem than matter. In death, time stops (it
and we in it) moving. Perhaps it is still
there, but it has lost the system of meaning
(movement) lent to it by us. More precisely,
in death time is </span><span lang="en-GB"><i>lost</i></span><span
lang="en-GB">.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">So
back to life.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">A
saying: ‘One does not experience death.’ The
process of decease becomes describable as
‘dying’. As a kind of transition (!) from one
state to another. As hocus pocus (which is
already cultish) and as an aporia. As the last
time of living (plus something Else). Death has
no time? Man has no time in death. No time, no
movement, no disposition.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">As
life is obliged to be defined in terms of
movement (in time), so death in terms of its
absence.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%">
<font face="Arial, sans-serif"><font size="2"><span
lang="en-GB">Death unites all the time in the
world in itself, but it cannot do anything
with it. Nothing moves, much less of its own
accord. Living being is per se limited by
time. Indirectly. But death is immediate.
Immediacy has no time at its disposal. The
question remains whether life, as a function
of time, is mediate. In terms of the history
of man’s genesis and progression, time is
immanent. (What is after all remembered
outside human history? And there is no other.
Again, circular reasoning.) In this
connection, time is, as a contextual concept,
history, the archiving of descriptions as
memories. And the death of man; his death is
contained
</span><span lang="en-GB"><span
style="background: transparent">in history
only as a cult of the appropriated copy of
appropriation. As a cultic copy of what is
ultimately immediate</span></span><span
lang="en-GB"> (death).</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Long
live belief! And it does so at the expense of
death, of immediacy. Belief is indirect.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Thus:</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Life
is over; it should be remembered further.
Indirectly, through the death of others.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">And
one is oneself hopeful – at least historically –
</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">hopeful
at least of hope for history!</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">And
one is oneself hopeful ... part of the memory of
others; part of the remembered history of
others, through the memory of others.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">*</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">The
qualitative content of the formula depends on
the reference, on the integration into a
value-adding system. The same sign is here one
thing, there another, although the operation
remains the same. Equated but, so to say,
different. Dualism instead of equivalence.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">B<br>
History is a cultic undertaking. Committed to
belief!</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Death
is certain.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">&</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">On
pornography, here only a word from Bataille:
‘God is worse and more remote than the evil; he
is the innocence of evil’.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB">
<font face="Arial, sans-serif"><font size="2">Note:
it is probably an achievement, an intention, of
belief to make the death of others usable in
life – in the sense that one will oneself
someday be in for it.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom: 0cm; line-height: 100%"
lang="en-GB"><font face="Arial, sans-serif"><font
size="2"><br>
</font></font></p>
<br>
</div>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; line-height:115%" lang="en-GB">
--------------</p>
<div style="margin-bottom:0px; line-height:115%;
margin-top:0px" lang="en-GB">
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="left">
<font face="Arial, sans-serif"><font size="2"><span
lang="EN-GB"><font class="Apple-style-span"><span
lang="de"><font class="Apple-style-span"
size="2"><span lang="EN-GB"><font
class="Apple-style-span" size="2">Translated
by Jonathan Uhlaner</font></span></font></span></font></span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="left"><font face="Arial,
sans-serif"><font size="2"><span lang="EN-GB"><font
class="Apple-style-span"><span lang="de"><font
class="Apple-style-span" size="2"><span
lang="EN-GB"><font
class="Apple-style-span" size="2"><br>
</font></span></font></span></font></span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="left"><font face="Arial,
sans-serif"><font size="2"><span lang="EN-GB"><font
class="Apple-style-span"><span lang="de"><font
class="Apple-style-span" size="2"><span
lang="EN-GB"><font
class="Apple-style-span" size="2"><br>
</font></span></font></span></font></span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="RIGHT">
<font face="Arial, sans-serif"><font size="2"><br>
</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="RIGHT">
<font face="Arial, sans-serif"><font size="2">Anthropologischer
Raptus nr 55\241</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="RIGHT">
<font face="Arial, sans-serif"><font size="2">für
gottrekorder e.v. graz</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm" align="RIGHT">
<font face="Arial, sans-serif"><font size="2">Wien,
März 2018</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm">
<font face="Arial, sans-serif"><font size="2">Bewusstsein
ist ein kollektives Problem</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm">
<font face="Arial, sans-serif"><font size="2">Teil 1
– <b>Der Totenkult</b></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">A </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Dualismus*.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Der
Totenkult ist</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">der
Ursprung der Angst. </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Der
Ursprung der Angst ist</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">der
Totenkult.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Wer
glaubt, sagt dazu: „Hokuspokus“ (Hic est enim
corpus meum).</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Aber
der Reihe nach.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Glauben,
also das, was man nicht weiss, höre wohl erst
auf, wenn es gelänge den Tod zu zivilisieren.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">(Eine
Vermutung.)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Zivilisieren
und nicht Kultivieren. Der Tod
<i>ist </i><span style="font-style:normal">kultiviert.
Es geht dabei um den Kult, nicht um das
Profanisieren. Denn im Kult ist der Tod alles
andere als profan.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2"><span
style="font-style:normal">Dem scheint ein
Paradox innezuwohnen; verwandt dem der
Pornographie. (Das Paradox bestünde aber
darin, dass der Tod an sich gar nicht
kultivierbar wäre, wenn sein Sein keines
</span><i>ist</i><span style="font-style:normal">.
- Man glaubt zwar, was man will, aber
entscheidend ist dafür doch auf welcher
Grundlage. Die Grundlage ist eine willentlich
angeeignete, eigene Kopie. Denn wenn dem
Glauben nichts voranginge, dass glaub-bar,
glaubwürdig, also des Glaubens als würdig
anerkannt wäre, dann bliebe bloße Leere. Und
die Furcht vor dem Tod ist bekanntlich der
Gewissheit der Leere, der reinen Angst, der
Möglichkeit zur Entscheidung, vorzuziehen. Die
Pornographie zeigt uns selbst einander, das
jeweils Andere in uns im Spiegel des
Gegenüber.) </span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Der
Kult stützt sich auf das Glauben.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-weight:normal">
<font face="Arial, sans-serif"><font size="2"><span
style="font-style:normal">Der Tod an sich,
</span><i>ist</i><span style="font-style:normal">
gar nicht. Das Gegenteil von Materie ist
Antimaterie (einfach formuliert – was immer
das ist, es ist. Selbst alle „Löcher“ werden
immer durch das Fehlen von etwas – als
Negation, Differenz oder Antithese -
beschrieben, durch Bezug mittelbar.
Dialektik).</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">(Zirkelschluss
oder doch lieber Teufelskreis? - Selbst die
Reinkarnation, in der einen oder anderen Idee,
auch bei den Christen angedeutet – ist eine
Erinnerung, eine erinnerte Form geknüpft an eine
ehemals lebendige Materie. Es gibt im Glauben
kein Ausbrechen aus dem Kreis ewigen Lebens! Wie
sollte die Seele als Antonym zur Materie
herangezogen werden, als etwas übrigbleibendes,
wenn sie es doch ist, die dieser Materie das
Leben ermöglicht? Und dadurch diese erst
sterblich wird? Im Glauben gibt es keine „tote
Materie“. Es gibt lediglich den „Abfall“ davon,
die unterschiedlichen Kreise der Hölle – ein
„gottlos“, also wieder einen Entwurf im Sinne
des Materie – Antimaterie-Verständnisses. Alles
was ist, ist Schöpfung. - Ein ewig dialektisches
Verständnis. Ein Wieder-holen.)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Was
bliebe von der „toten Materie“?
</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">- Die
Erinnerung. ..an die lebende.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">(Eine
Schwierigkeit für sich. Welche Erinnerung?
Woran? An die tote Materie oder doch eher die
lebende? Aber hier ist die Betrachtung der
Erinnerung als phänomenologische Analyse nicht
nötig. Entscheidend ist doch ihr Bestand!)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Aber
die Erinnerung ist wohl kaum „bleibend“. Oder
wie bleibend ist sie, welchen Bestand hat die
Erinnerung?</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Das
Wiederabrufen (das „So-tun-als-ob“) einer Kopie
von Leben bzw. Lebenszeit und deren Inhalten.
Das ist nicht dasselbe. Soviel ist gewiss: Der
eigene Tod gehört nicht zum Leben. Nur der Tod
des/der Anderen – als Kult und als Erinnerung an
die Kopie(n) von deren (der Verstorbenen)
Lebenszeit.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Die
Zeit ist ein noch verwirrenderes Problem als die
Materie. Im Tod hört sie auf (sich und wir in
ihr) zu bewegen. Vielleicht ist sie noch da,
aber das ihr von uns verliehene Bedeutungssystem
(Bewegung)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">hat
sie verloren. Genauer: Im Tod ist die Zeit
<i>verloren</i>.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-top: 0px; margin-bottom:
0px;margin-top:0px; margin-bottom:0px;
margin-bottom:0cm; font-style:normal;
font-weight:normal">
<font face="Arial, sans-serif"><font size="2">Also
zurück ins Leben:</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Ein
Sprichwort: „Den Tod erlebt man nicht.“ Der
Vorgang des Ablebens wird beschreibbar als
„Sterben“. Als eine Art Übergang (!) vom Einen
zum Anderen. Als Hokuspokus (der ist bereits
kultisch) und als Aporie. Als die letzte Zeit
des Lebenden (plus etwas Anderem). Der Tod hat
keine Zeit? Der Mensch hat im Tod keine Zeit.
Keine Zeit, keine Bewegung, keine Verfügung.
</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">So das
Leben einer Definition von Bewegung (in Zeit)
verpflichtet ist, ist im Tod die Abwesenheit
derselben.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">Der
Tod vereint alle Zeit der Welt in sich, aber er
hat damit nichts anzufangen. Es bewegt sich
nichts, schon gar nicht aus sich heraus. Das
Lebendige ist per se begrenzbar mittels Zeit.
Mittelbar. Der Tod aber ist unmittelbar. Der
Unmittelbarkeit steht keine Zeit zur Verfügung.
Es bleibt die Frage ob das Leben, als eine
Funktion von Zeit, mittelbar ist? In Bezug auf
die Entstehungs- und Fortschreitens-Geschichte
des Menschen, ist diese Zeit immanent. (Was ist
schon erinnert ausserhalb der menschlichen
Historie? - und eine andere gibt es nicht.
Wieder ein Zirkelschluss.) Zeit ist
diesbezüglich, als kontextueller Begriff die
Historie, das Archivieren von Beschreibungen als
Erinnerungen. Und der Tod des Menschen, sein Tod
ist darin auch nur enthalten als Kult der Kopie
davon. Als kultische Kopie des letztlich doch
Unmittelbaren (Todes).</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Es
lebe der Glaube! Und er tut es auf Kosten des
Todes, der Unmittelbarkeit. Der Glaube ist
mittelbar.</font></font></p>
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<br>
</p>
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<font face="Arial, sans-serif"><font size="2">Also:</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Das
Leben ist vorbei; es solle weiter erinnert
werden. Mittelbar, mittels, durch den Tod der
Anderen.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">Und
man ist selbst hoffentlich - zumindest
historisch gesehen, -
</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">hoffentlich
zumindest von Hoffnung für die Historie!
</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">Und
man ist selbst hoffentlich … Teil der Erinnerung
der Anderen; Teil der erinnerten Historie der
Anderen, durch die Erinnerung der Anderen.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<br>
</p>
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<br>
</p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">*</font></font></p>
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<font face="Arial, sans-serif"><font size="2">Der
qualitative Gehalt der Formel hängt ab vom
Bezug, von der Integration in ein
wertschöpfendes System. Dasselbe Zeichen fällt
hier so, da anders aus, obgleich die Operation
dieselbe bleibt. Zwar gleichgestellt doch quasi
verschieden. Dualismus statt Äquivalenz.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<br>
</p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">B </font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">Die
Historie ist ein kultisches Unterfangen. Glauben
verpflichtet!</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">Der
Tod ist Gewiss.</font></font></p>
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<font face="Arial, sans-serif"><font size="2">&</font></font></p>
<p style="margin-top: 0px; margin-bottom:
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<font face="Arial, sans-serif"><font size="2">Zur
Pornographie hier nur Bataille: „Gott ist
schlimmer und ferner als das Böse, er ist die
Unschuld des Bösen.“</font></font></p>
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<br>
</p>
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<font face="Arial, sans-serif"><font size="2">Anmerkung:
es ist wohl eine Errungenschaft, Intention des
Glaubens, den Tod der Anderen im Leben nutzbar
zu machen – indem Sinne dass man selbst auch
irgendwann dran ist.</font></font></p>
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<br>
</p>
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<font face="Arial, sans-serif"><font size="2"><br>
</font></font></p>
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<font face="Arial, sans-serif"><font size="2"><br>
</font></font></p>
<br>
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