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<p><font face="Arial, sans-serif"><font size="2"><b><u><br>
TESTMAIL - TESTMAIL - TESTMAIL</u><br>
<br>
<br>
Bewusstsein ist ein kollektives Problem – Teil 1: Der
Totenkult</b></font></font> </p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Eine
Ausstellung im Rahmen der Galerientage 2018, Graz</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">kuratiert
von Robert Gruber</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">mit
Werken aus der Sammlung und des Kollektives</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Consciousness
Is a Collective Problem - Part 1: The Cult of the Dead</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">An
exhibition held at the Galerientage 2018, Graz </font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Curated
by Robert Gruber </font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">with
works from the collection and the collective</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Works
by</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>André
Baschlakow</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Joachim
Baur & sattler-glockner</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Martin
Bilinovac</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Paul
Braunsteiner</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Imants
Daksis</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Jeremy
Glogan</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Robert
Gruber</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Kathrin
Hanga</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Nicolas
Jasmin</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Alastair
Levy</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Michael
Part</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Anja
Ronacher</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>r.j.
sattler</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Hubert
Schmalix</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>[[[ALTAR:THRON]]]</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><b>Franz
Zar</b></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Opening
04.05. 2018 / 19:00</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">05.05.
- 30.05. 2018</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Tuesday
11:00 – 13:00</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Friday
– Sunday 15:00 – 18:00</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">and
by appointment + 43 650 5559666</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2"><br>
</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Shuttle
service / 04.05. 2018 / Vienna - Graz - Vienna</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Departure
Vienna:</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">15:00,
Opernring 1 / Bus stop 59 A, 1010 Vienna</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">(arrival
Graz: Burgring, 8010 Graz)</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">Departure
Graz:</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:100%"> <font face="Arial, sans-serif"><font size="2">23:00,
Burgring, 8010 Graz</font></font></p>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2">(arrival Vienna:
Opernring 1 <font face="Arial, sans-serif"><font size="2">/
Bus stop 59 A, 1010 Vienna</font></font>)</font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2">Registration: <a
class="moz-txt-link-abbreviated"
href="mailto:info@galerientage-graz.at">info@galerientage-graz.at</a></font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2"><br>
</font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2">gottrekorder e.v.</font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2">Rechbauerstrasse 19 A</font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2">A - 8010 Graz</font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2"><a
href="http://www.gottrekorder.com" id="LPlnk173445">www.gottrekorder.com</a><br>
</font></font></div>
<div style="margin-bottom:0px; line-height:100%; margin-top:0px"><font
face="Arial, sans-serif"><font size="2">------------------</font></font></div>
<font face="Arial, sans-serif"><font size="2">
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" align="RIGHT" lang="en-GB"> <font
face="Arial, sans-serif"><font style="font-size:9pt"
size="2">Anthropologischer Raptus nr 55\241</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" align="RIGHT" lang="en-GB"> <font
face="Arial, sans-serif"><font style="font-size:9pt"
size="2">for gottrekorder e.v. graz</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" align="RIGHT" lang="en-GB"> <font
face="Arial, sans-serif"><font style="font-size:9pt"
size="2">Vienna, March 2018</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Consciousness
is a collective problem</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">Part 1 –
</span><span lang="en-GB"><b>The Cult of the dead</b></span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">A</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Dualism*.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The cult of
the dead is</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The origin
of fear.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The origin
of fear</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Is the cult
of the dead.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2"><br>
</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> </p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">To believe
is to say: ‘Hocus-pocus’ (Hic est enim corpus meum).</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">But first
things first.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Belief,
that is, what one does not know, ceases only if death can
be civilised.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">(A
conjecture.)</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">To
civilise is not to cultivate. Death </span><span
lang="en-GB"><i>is</i></span><span lang="en-GB">
cultivated. It is about a cult, not about profanation.
In the cult, death is anything but profane.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">There
seems to be a paradox inherent in death, one akin to
pornography. (The paradox, however, consists in this,
that death as such is not at all cultivatable if its
being </span><span lang="en-GB"><i>is</i></span><span
lang="en-GB"> not. One believes what one wants to, but
decisive here is the basis. The basis is a wilfully
appropriated </span><span lang="en-GB"><span
style="background:transparent">copy of itself.</span></span><span
lang="en-GB"> If nothing preceded belief that was
believable, worthy of belief – that is, acknowledged by
belief to be worthy – then there would be mere
emptiness. And it is well known that the fear of death
is to be preferred to the certainty of the void, to pure
fear, to the possibility of decision. Pornography shows
us to one other, shows the other in us, in the mirror of
the Opposite.)</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The cult is
based on belief.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">Death
itself </span><span lang="en-GB"><i>is</i></span><span
lang="en-GB"> not. The opposite of matter is anti-matter
(simply formulated, whatever it is, it is. Even all
‘holes’ are always described by the absence of something
– as negation, difference or antithesis – by indirect
reference. Dialectics).</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">(Circular
argument or rather a vicious circle? Even reincarnation,
hinted at in one idea or another, even in the case of
the Christians, is a memory, a remembered form linked to
formerly living matter. In belief, there is no breaking
out of the circle of eternal life! How should the soul
be used as an antonym to matter, as something remaining,
when it is soul that makes life possible for this
matter? And through which</span><span lang="en-GB"><span
style="background:transparent"> it</span></span><span
lang="en-GB"> first become mortal? In belief, there is
no ‘dead matter’. There is only the ‘falling away’, the
‘waste’ of</span><span lang="en-GB"><span
style="background:transparent"> it</span></span><span
lang="en-GB">, the various circles of Hell – a ‘godless’
conception, so again in the sense of the matter-
anti-matter understanding. All that is, is creation. An
eternal dialectical understanding, a re-trieval.)</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">What would
be left of the ‘dead matter’?</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The memory
... of the living.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">(A
difficulty in itself. Which memory? Of what? Of dead
matter, or rather living matter? But here the
consideration of memory through a phenomenological
analysis is not necessary. Decisive is </span><span
lang="en-GB"><span style="background:transparent">its</span></span><span
lang="en-GB"> [</span><span lang="en-GB"><i>the memory’s</i></span><span
lang="en-GB">] existence!)</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">But the
memory is hardly ‘lasting’. Or how lasting is it, in what
does the survival of memory consist?</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The
retrieval (the ‘pretending as if’) of a copy of life or a
lifetime and their contents. This is not the same thing.
So much is certain: one’s own death does not belong to
life. Only the death of the other – as a cult and as a
reminder of the copy of his (the deceased’s) lifetime. </font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">Time is
an even more confusing problem than matter. In death,
time stops (it and we in it) moving. Perhaps it is still
there, but it has lost the system of meaning (movement)
lent to it by us. More precisely, in death time is </span><span
lang="en-GB"><i>lost</i></span><span lang="en-GB">.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">So back to
life.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">A saying:
‘One does not experience death.’ The process of decease
becomes describable as ‘dying’. As a kind of transition
(!) from one state to another. As hocus pocus (which is
already cultish) and as an aporia. As the last time of
living (plus something Else). Death has no time? Man has
no time in death. No time, no movement, no disposition.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">As life is
obliged to be defined in terms of movement (in time), so
death in terms of its absence.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%"> <font face="Arial, sans-serif"><font
style="font-size:9pt" size="2"><span lang="en-GB">Death
unites all the time in the world in itself, but it
cannot do anything with it. Nothing moves, much less of
its own accord. Living being is per se limited by time.
Indirectly. But death is immediate. Immediacy has no
time at its disposal. The question remains whether life,
as a function of time, is mediate. In terms of the
history of man’s genesis and progression, time is
immanent. (What is after all remembered outside human
history? And there is no other. Again, circular
reasoning.) In this connection, time is, as a contextual
concept, history, the archiving of descriptions as
memories. And the death of man; his death is contained </span><span
lang="en-GB"><span style="background:transparent">therein</span></span><span
lang="en-GB"> only as a cult of </span><span
lang="en-GB"><span style="background:transparent">the
copy of itself</span></span><span lang="en-GB">. As a
cultic copy of what is ultimately immediate (death).</span></font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Long live
belief! And it does so at the expense of death, of
immediacy. Belief is indirect.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Thus:</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Life is
over; it should be remembered further. Indirectly, through
the death of others.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">And one is
oneself hopeful – at least historically – </font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">hopeful at
least of hope for history!</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">And one is
oneself hopeful ... part of the memory of others; part of
the remembered history of others, through the memory of
others.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">*</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">The
qualitative content of the formula depends on the
reference, on the integration into a value-adding system.
The same sign is here one thing, there another, although
the operation remains the same. Equated but, so to say,
different. Dualism instead of equivalence.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">B<br>
History is a cultic undertaking. Committed to belief!</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Death is
certain.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">&</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">On
pornography, here only a word from Bataille: ‘God is worse
and more remote than the evil; he is the innocence of
evil’.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <font face="Arial,
sans-serif"><font style="font-size:9pt" size="2">Note: it is
probably an achievement, an intention, of belief to make
the death of others usable in life – in the sense that one
will oneself someday be in for it.</font></font></p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> <br>
</p>
<p style="margin-top: 0px; margin-bottom: 0px;margin-bottom:0cm;
line-height:115%" lang="en-GB"> ----------</p>
<div style="margin-bottom:0px; line-height:115%; margin-top:0px"
lang="en-GB">
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm" align="RIGHT"><font face="Arial,
sans-serif"><font size="2">Anthropologischer Raptus nr
55\241</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm" align="RIGHT"><font face="Arial,
sans-serif"><font size="2">für gottrekorder e.v. graz</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm" align="RIGHT"><font face="Arial,
sans-serif"><font size="2">Wien, März 2018</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm"><font face="Arial, sans-serif"><font
size="2">Bewusstsein ist ein kollektives Problem</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm"><font face="Arial, sans-serif"><font
size="2">Teil 1 – <b>Der Totenkult</b></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm"><br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">A </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Dualismus*.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Der Totenkult ist</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">der Ursprung der
Angst. </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Der Ursprung der
Angst ist</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">der Totenkult.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> </p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Wer glaubt, sagt
dazu: „Hokuspokus“ (Hic est enim corpus meum).</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Aber der Reihe
nach.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Glauben, also das,
was man nicht weiss, höre wohl erst auf, wenn es gelänge
den Tod zu zivilisieren.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">(Eine Vermutung.)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2">Zivilisieren und
nicht Kultivieren. Der Tod <i>ist </i><span
style="font-style:normal">kultiviert. Es geht dabei um
den Kult, nicht um das Profanisieren. Denn im Kult ist
der Tod alles andere als profan.</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2"><span
style="font-style:normal">Dem scheint ein Paradox
innezuwohnen; verwandt dem der Pornographie. (Das
Paradox bestünde aber darin, dass der Tod an sich gar
nicht kultivierbar wäre, wenn sein Sein keines </span><i>ist</i><span
style="font-style:normal">. - Man glaubt zwar, was man
will, aber entscheidend ist dafür doch auf welcher
Grundlage. Die Grundlage ist eine willentlich
angeeignete, eigene Kopie. Denn wenn dem Glauben
nichts voranginge, dass glaub-bar, glaubwürdig, also
des Glaubens als würdig anerkannt wäre, dann bliebe
bloße Leere. Und die Furcht vor dem Tod ist
bekanntlich der Gewissheit der Leere, der reinen
Angst, der Möglichkeit zur Entscheidung, vorzuziehen.
Die Pornographie zeigt uns selbst einander, das
jeweils Andere in uns im Spiegel des Gegenüber.) </span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Der Kult stützt sich auf das Glauben.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-weight:normal"> <font
face="Arial, sans-serif"><font size="2"><span
style="font-style:normal">Der Tod an sich, </span><i>ist</i><span
style="font-style:normal"> gar nicht. Das Gegenteil
von Materie ist Antimaterie (einfach formuliert – was
immer das ist, es ist. Selbst alle „Löcher“ werden
immer durch das Fehlen von etwas – als Negation,
Differenz oder Antithese - beschrieben, durch Bezug
mittelbar. Dialektik).</span></font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">(Zirkelschluss oder doch lieber Teufelskreis? -
Selbst die Reinkarnation, in der einen oder anderen
Idee, auch bei den Christen angedeutet – ist eine
Erinnerung, eine erinnerte Form geknüpft an eine ehemals
lebendige Materie. Es gibt im Glauben kein Ausbrechen
aus dem Kreis ewigen Lebens! Wie sollte die Seele als
Antonym zur Materie herangezogen werden, als etwas
übrigbleibendes, wenn sie es doch ist, die dieser
Materie das Leben ermöglicht? Und dadurch diese erst
sterblich wird? Im Glauben gibt es keine „tote Materie“.
Es gibt lediglich den „Abfall“ davon, die
unterschiedlichen Kreise der Hölle – ein „gottlos“, also
wieder einen Entwurf im Sinne des Materie –
Antimaterie-Verständnisses. Alles was ist, ist
Schöpfung. - Ein ewig dialektisches Verständnis. Ein
Wieder-holen.)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Was bliebe von der „toten Materie“? </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">- Die Erinnerung. ..an die lebende.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">(Eine Schwierigkeit für sich. Welche
Erinnerung? Woran? An die tote Materie oder doch eher
die lebende? Aber hier ist die Betrachtung der
Erinnerung als phänomenologische Analyse nicht nötig.
Entscheidend ist doch ihr Bestand!)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Aber die Erinnerung ist wohl kaum „bleibend“.
Oder wie bleibend ist sie, welchen Bestand hat die
Erinnerung?</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Das Wiederabrufen (das „So-tun-als-ob“) einer
Kopie von Leben bzw. Lebenszeit und deren Inhalten. Das
ist nicht dasselbe. Soviel ist gewiss: Der eigene Tod
gehört nicht zum Leben. Nur der Tod des/der Anderen –
als Kult und als Erinnerung an die Kopie(n) von deren
(der Verstorbenen) Lebenszeit.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Die Zeit ist ein noch verwirrenderes Problem
als die Materie. Im Tod hört sie auf (sich und wir in
ihr) zu bewegen. Vielleicht ist sie noch da, aber das
ihr von uns verliehene Bedeutungssystem (Bewegung)</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">hat sie verloren. Genauer: Im Tod ist die Zeit
<i>verloren</i>.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Also zurück ins Leben:</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Ein Sprichwort: „Den Tod erlebt man nicht.“ Der
Vorgang des Ablebens wird beschreibbar als „Sterben“.
Als eine Art Übergang (!) vom Einen zum Anderen. Als
Hokuspokus (der ist bereits kultisch) und als Aporie.
Als die letzte Zeit des Lebenden (plus etwas Anderem).
Der Tod hat keine Zeit? Der Mensch hat im Tod keine
Zeit. Keine Zeit, keine Bewegung, keine Verfügung. </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">So das Leben einer Definition von Bewegung (in
Zeit) verpflichtet ist, ist im Tod die Abwesenheit
derselben.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Der Tod vereint alle Zeit der Welt in sich,
aber er hat damit nichts anzufangen. Es bewegt sich
nichts, schon gar nicht aus sich heraus. Das Lebendige
ist per se begrenzbar mittels Zeit. Mittelbar. Der Tod
aber ist unmittelbar. Der Unmittelbarkeit steht keine
Zeit zur Verfügung. Es bleibt die Frage ob das Leben,
als eine Funktion von Zeit, mittelbar ist? In Bezug auf
die Entstehungs- und Fortschreitens-Geschichte des
Menschen, ist diese Zeit immanent. (Was ist schon
erinnert ausserhalb der menschlichen Historie? - und
eine andere gibt es nicht. Wieder ein Zirkelschluss.)
Zeit ist diesbezüglich, als kontextueller Begriff die
Historie, das Archivieren von Beschreibungen als
Erinnerungen. Und der Tod des Menschen, sein Tod ist
darin auch nur enthalten als Kult der Kopie davon. Als
kultische Kopie des letztlich doch Unmittelbaren
(Todes).</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Es lebe der Glaube! Und er tut es auf Kosten
des Todes, der Unmittelbarkeit. Der Glaube ist
mittelbar.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Also:</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Das Leben ist vorbei; es solle weiter erinnert
werden. Mittelbar, mittels, durch den Tod der Anderen.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Und man ist selbst hoffentlich - zumindest
historisch gesehen, - </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">hoffentlich zumindest von Hoffnung für die
Historie! </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Und man ist selbst hoffentlich … Teil der
Erinnerung der Anderen; Teil der erinnerten Historie der
Anderen, durch die Erinnerung der Anderen.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">*</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Der qualitative Gehalt der Formel hängt ab vom
Bezug, von der Integration in ein wertschöpfendes
System. Dasselbe Zeichen fällt hier so, da anders aus,
obgleich die Operation dieselbe bleibt. Zwar
gleichgestellt doch quasi verschieden. Dualismus statt
Äquivalenz.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">B </font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Die Historie ist ein kultisches Unterfangen.
Glauben verpflichtet!</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Der Tod ist Gewiss.</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">&</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Zur Pornographie hier nur Bataille: „Gott ist
schlimmer und ferner als das Böse, er ist die Unschuld
des Bösen.“</font></font></p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <br>
</p>
<p style="margin-top: 0px; margin-bottom:
0px;margin-bottom:0cm; font-style:normal;
font-weight:normal"> <font face="Arial, sans-serif"><font
size="2">Anmerkung: es ist wohl eine Errungenschaft,
Intention des Glaubens, den Tod der Anderen im Leben
nutzbar zu machen – indem Sinne dass man selbst auch
irgendwann dran ist.</font></font></p>
</div>
</font></font>
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